The Mystery of Spiritual Growth

It was a warm afternoon in June. I was on a Zoom call and we were already an hour into a Steering Group Meeting when the agenda moved on to Item Eight – Key Performance Indicators. I groaned inwardly. Never a subject for the fainthearted, especially on a sunny Friday afternoon, setting KPIs and agreeing outputs and outcomes for projects involving people can be like buying something from a souk. A lot of haggling with no certainty as to what the product really is or what numbers to come up with. KPIs are a useful business tool and for some years now have also been an important requirement of many charity funders, but we were discussing a new project about spiritual nurture and growth for those on the margins – how do you develop a performance measure for that? As Albert Einstein remarked, “Not everything that counts can be counted and not everything that can be counted counts.”

Drifting off into a brief flight of fancy, I began wondering what exactly Jesus had in mind at the start of his ministry – a new spiritual project if ever there was one. What would the KPIs or planned outputs and outcomes have been like?

  • The programme will be of three years duration
  • It will be self-funded – the lead will be responsible for finding supporters to maintain the programme to ensure long-term sustainability
  • Twelve volunteers will be taught and mentored as disciples to lead the programme
  • At least 90% of these disciples will complete the programme and continue to deliver after the lead has left
  • 50% of those hearing the message will feel that their life has improved as a result

Of course, it was nothing like this. What Jesus did say was that “the Spirit blows where it will” and his measure of success was not about numbers or impressive outputs but about announcing the arrival of the Kingdom of God and signposting people towards it. This Kingdom was likened to yeast or the growth of a seed – slow, steady and secretive. We know too from Jesus’s parable of the sower, that even when the seed does grow, its development into a fruit bearing plant is far from guaranteed. The outputs and outcomes are never certain and always varied. Elsewhere, in a story in which Jesus healed ten lepers, only one of them subsequently bothered to return to thank him – few funders or commissioners would be happy with a 10% outcome on “follow-up” conversations! 

Looking at the style of Jesus’s ministry, it’s surprising to see so many in the Church obsessed by the numbers game. Perhaps we’ve bought into the KPI business model too wholeheartedly, wanting to appear dynamic and aspirational for our mission, or maybe numbers are seen as a proxy measure of success and an expectation that more people equals increased income for the church –neither of which were concerns for Jesus.

The origin of the spiritually based Twelve Step Programmes of Recovery is mainly Christian and unsurprisingly they don’t tend to deliver predictable, defined numbers either. “Show us your evidence base” is the current mantra of Addiction Treatment Commissioners in the UK, yet people were getting well and recovering by working the Twelve Step Programme long before there was any other formal alcohol treatment available and when there was, some early efforts involved giving alcoholics doses of LSD! Twelve Step Recovery is not predictable, but as we’ve already seen, if the Spirit blows where it wills, why would a spiritual programme of recovery be easy to predict? God’s work always retains some element of mystery. As a manager of a Twelve Step Treatment Centre once said to me, “We do all the standard assessments about motivation and suitability for our programme, but in the end, we really don’t know who will recover and who won’t. If someone wants to change, then that’s good enough for us to start with.”

Millions of people bear testimony to the fact that they have become sober and their lives have been transformed by working a 12 step programme, arguably one of the greatest public health developments of the last century and because it is a spiritual programme, one of the most profound revival programmes too. Central to one of the 12 Traditions of AA is that notion that the message of recovery is conveyed by “attraction not promotion,” in other words, seeing the transformation in the lives of real people, not through a page full of promotional outcomes and statistics. We see this transformation in the lives and writings of Christians in recovery such as Brennan Manning, Nadia Bolz Weber, Heather King, Ian Morgan Cron and Anne Lamott who have a spiritual integrity which is deeply attractive because their faith and view of the world and themselves is brutally honest yet gentle, speaking truthfully to the reader’s own life and always pointing them to a God of immense love who is in the business of redemption and transformation.

We are all on a journey of the Spirit whether it is upstairs in the Chancel on a Sunday morning or downstairs in the Basement on a weekday evening at a Twelve Step meeting. God is there in the midst of our brokenness, meeting us with arms outstretched to bring us home. We are fellow pilgrims and travel together on our journey to this holy place. Measure that if you will.

Searching for Soul Food

The strawberries I’ve eaten this summer have been a big disappointment. Though bright red and as beautiful looking as ever, they taste weak and watery, not delivering that massive hit of flavour which should leave you reaching for the next berry, the one after that and so on, a conveyor belt of pure strawberry pleasure.

It reminds me of my experiences attending church. I usually go with great expectations, but if I’m honest, services generally don’t hit the sweet spot I’d hoped for. It doesn’t really matter how hard I try or what style of service it is either, other people around me always seem to be getting a lot more out of it than I do, as if their bowls of strawberries are packed with flavour, whilst mine is not. Some of these people appear to be in a state of ecstatic rapture, some exude an aura of quiet holiness, others have the intense look of desert hermits but unfortunately, I’m not as transfixed. It’s not the fault of those leading or taking part in the services and I have the best of intentions, genuinely wanting something profound to happen, but invariably I end up distracted by a wandering mind or I’m just plain bored. Inevitably I feel rather shallow and unspiritual as a result, but somehow, inexorably, I’m drawn back, week after week.

I was helped enormously with this problem by a friend in Twelve Step Recovery who talked to me in passing about an AA meeting he’d just attended. “It was awful,” he said. “I wanted to walk out, listening to some of the ridiculous stuff that was being said.” This intrigued me because neither he nor anybody else I know who attends meetings had ever said anything like that to me before. My friends in recovery are all wise, honest, perceptive people and I imagined the meetings they attended would be full of sassy folk like them, pouring out words of understanding and insight from loving hearts. I probed, wanting to find out more. He laughed at my naivety. “You’ve been to meetings,” he said. “You know its not all love and enlightenment. A lot is quite boring and there’s a fair bit of unchallenged nonsense spoken too. Whatever my feelings may be though, I stick around and continue to turn up at the meetings because it’s all I’ve got, and somehow the five percent that’s really good helps me to stay clean and sober.”

I thought about my church-going experiences. The parts which pass me by or I miss through not concentrating and mentally drifting off certainly aren’t nonsense, but perhaps it’s okay for me to stop worrying about them. Maybe there’s never going to be an earthquake, wind and fire, or at least, until there is, why not concentrate instead on listening for the still small voice in the five percent that does do something for me. On the days when I can’t even get as high as five percent, I need to remember that always, always I come away feeling better in mind and spirit than when I arrived. Something happens deep within. The still small voice may not be audible, but I’m reminded that I am connected, part of a motley shoal of people that is swimming against the prevailing current. I get fed with tiny morsels of spiritual micro-protein and wisdom. I recognise the need to be still and to receive God’s love whether that is through sharing the Peace, receiving the Eucharist or conversations over coffee afterwards.  Jesus said “I am the Bread of Life. Whoever comes to me will never be hungry.” I know that I’m hungry and need food from the table, provided by the Bread of Life, so I’ll just keep on turning up to receive this in any way I can and in any place where I find it. As they say in Twelve Step meetings, “Keep coming back, it works if you work it.”

Pathways : Restoration instead of Despair

J and P had been in recovery together for about 3 years. Although they had very different backgrounds, both attended the same 12 step meetings and they had the same sponsor. Within hours of one other, both relapsed – though not together. Their sponsor had seen it coming for them both, but neither believed his warnings about what might happen. Afterwards, the outcomes were very different. As a result of what he did, J was overwhelmed by remorse and shame. Rejected by those who had encouraged his actions he could see no way out and his desperation spiralled into deep self-loathing and isolation. He killed himself. P, however, was also full of remorse and shame but stumbled on, meeting with others, admitting what had happened and then finally meeting with his sponsor who showed he did not judge him for what happened and helped P to forgive himself. P went on to live a life of great purpose and achievement.

In the gospels, J and P also had choices to make and falls to recover from, as we see in the stories of Judas and Peter, two disciples of Jesus. Both failed him in the last hours of his life, failures that Jesus saw coming and warned them about in advance, but which neither managed to avoid. Afterwards, each of them realised very quickly what they had done wrong and both were filled with immense grief and remorse. Judas, went back to those to whom he had betrayed Jesus and acknowledged his sin, but there was no mercy or forgiveness to be found there and they rejected him and turned him away. Desperate and alone, Judas went out and hanged himself. Peter, however, took a very different pathway. He remained with his friends who probably knew full well what he had done, but sticking around was the only option he could see. Two days later, his hopes were raised by the account of the risen Jesus given by some of the women who had also been followers, and then some days later Peter was met by the resurrected Jesus who offered him forgiveness and restitution in a beautiful and moving account in John 21. The most wonderful part of that story, is the fact that Jesus had cooked breakfast on the beach prior to meeting the small group of his followers, attending to their physical, bodily needs before taking Peter to one side, to forgive and restore him. So, for Jesus, the denial wasn’t even the number one priority when he met Peter again – he was already forgiven! True grace and mercy. I am absolutely convinced that if Judas had been able to stay around long enough to meet with Jesus again, he too would have received forgiveness and been fully restored.

The reality of course, is that we all mess up like Peter and Judas. And we all know the deep sense of failure and self-torment when we do. It can feel like a living hell. In the story of Judas we really do get the sense of a suffering soul. Over the centuries, he has been vilified and despised by most within the church, with all manner of eternal tortures and punishments suggested for him, but nothing can compare with that awful deep chasm of despair he felt when he realised what he had done and saw no hope of redemption. Peter, for his part has always been a figure we can identify with – he says foolish things, he behaves in irrational and blindly emotional ways, he seems to have little self-awareness at times he most needs it, which most of us can recognise in ourselves. How many of us recall conversations or things we have done which we replay in our mind over and over again, making us blush with embarrassment or feel hopelessly shamed. So, when we have genuinely done wrong and messed up, Peter’s restoration is our hope of restoration too. And our personal torment until we are restored, is the greatest punishment of all. Those who are working a programme of recovery know this better than most of us. Failures and slips can become significant relapses, which offer a destructive pathway and require a turning back onto the original pathway through reconnection, honest admission and restoration. A difficult but necessary process.

The golden thread of failure and restoration is woven throughout the Bible, though perhaps most clearly shown in the lives of people who met Jesus. Almost every character is shown as a transformed sinner, someone who does it wrong before they ever do it right. “We have erred and strayed from your ways”, says the general confession, from which none of us are exempt. And even when they and we get back onto the right pathway, we all will inevitably go wrong again (and again), “through negligence, through weakness, through our own deliberate fault.” It seems that this is not just one of those things, but is the way it has to be, for us to learn to let go of our self-assured, self-interested ways of living. As Richard Rohr says, “We must stumble and fall, I am sorry to say. We must be out of the driver’s seat for a while, or we will never learn how to give up control to the Real Guide. It is the necessary pattern”.  It is only our addictions, our failures to do things right (or sins), death or major loss, serious illness, broken relationships or lost dreams which really bring us to the point where we recognise that not only is the pathway we are on the wrong one but the roadmap we have been using cannot help us find our way back. We have run out of solutions and “our lives have become unmanageable.” At this point we either despair or we turn to look for a place or a person who has the answers. In 12 step recovery this is our higher power; Jesus used other language for the same solution declaring that he offered the thirsty living water from a source which would never dry up, a new way of living and being.

This Holy Week, as we remember and contemplate the path which Jesus trod, leading to his rigged trial and execution, including betrayal and denial by friends who just hours before had shared in the first ever Eucharist, we are reminded that this is a downwards path for us all. Both those in 12 step recovery and followers of Jesus understand this and live it out in their daily lives. It is counter-intuitive, like so much of the golden thread within Jesus’ teaching and 12 step recovery.  In life there is no glory without pain – would that it were otherwise! There is no Easter Day without Maundy Thursday and Good Friday. But as the resurrection of Easter Day shows and establishes for all to see, not only can we survive the downward path and the pain we experience in our lives, but we can rise up and grow from the tragedies and failures of our imperfection. We win by losing. We are Easter people.

Do not abandon yourselves to despair. We are the Easter people and hallelujah is our song. Pope John Paul II

Religion is for people who are afraid of hell, spirituality is for people who have already been there. Anonymous

Whenever God restores something, He restores it to a place greater than it was before. Bill Johnson

Pain is the touchstone of spiritual growth. Anonymous

Where do we even start on the daily walk of restoration and awakening? We start where we are. Anne Lamott

In my recovery, I learned that the pain of my defects is the very substance God uses to cleanse my character and to set me free. Alcoholics Anonymous, Daily Reflections: A Book of Reflections by A.A. Members for A.A Members 

Christ is building His kingdom with earth’s broken things. Men want only the strong, the successful, the victorious, the unbroken, in building their kingdoms; but God is the God of the unsuccessful, of those who have failed. He can lift earth’s saddest failure up to heaven’s glory. J.R. Miller

Came to believe that a Power greater than ourselves could restore us to sanity.  The Big Book Step 2

The pattern of the prodigal is: rebellion, ruin, repentance, reconciliation, restoration. Edwin Louis Cole

In the light of the new understanding that I have found in A.A., I have been able to interpret that defeat and that failure and that shame as seeds of victory. Because it was only through feeling defeat and feeling failure, the inability to cope with my life and with alcohol, that I was able to surrender and accept the fact that I had this disease and that I had to learn to live again without alcohol. Alcoholics Anonymous, Alcoholics Anonymous,, 4th Edition

Everything Works Together – interconnected golden threads

The first few pages of Jerome K Jerome’s story Three Men in a Boat, contain a very funny account by the narrator of how he read a medical text book and discovered to his horror that he had the symptoms of every illness and disease he looked at, apart from a mild form of cholera and housemaid’s knee! It’s amusing because most of us can identify with this sort of hypochondria, especially now that we have the internet, with countless medical sites containing descriptions of diseases and symptoms of illnesses, all of which seem to apply to us, when we read about them.

When we think about the themes of Grace, Guilt, Hope, Mercy, Gratitude, Forgiveness and Generosity covered in some of the blogs posted on this site over the last 18 months, there is probably a similar effect. We’ve got problems with every one of them. We feel as if we are constantly in deficit and are not good enough in any department. What became very clear to me early on, as I tried to write about these things on an individual basis, was that whilst they may appear to be separate, they are in fact part of a much bigger, interconnected whole. golden thread - electron microscopeThe Golden Thread of Jesus’ teaching is many separate strands woven together, each with its own shade and lustre which together make the thread as strong and as golden as it is. A photograph of a golden thread seen through an electron microscope as it is passed through the eye of a needle shows clearly that the thread we thought was a single strand is in fact made up of many finer strands. (no wonder it is difficult to thread a needle!)

In reality however, they are more than just interconnected – they are actually interdependent in the sense that there is a dependence between things. For example, if I provide my dog with food and walks and my dog provides me with devotion and happiness, then my relationship with the dog is one of interdependence. Likewise, the individual strands of the golden thread are interdependent, each strand depending on another, which in turn depends on yet another. Thus, there can be no resolution of guilt without forgiveness, and this in turn requires mercy and compassion. The result of forgiveness is often gratitude. And of course, everything, absolutely everything is connected to and held together by love. So, we don’t have to feel despair about how little we may have of these things or what we must “get better at”. Nor do we need to think that we need to work to develop all of these things or set out a regime to “improve ourselves”. They are not ingredients in a cake or bottles of medicine and lotion that need to be taken daily in precise amounts. If I do X and Y then Z will happen. Such a formula would be all about us being in control, a false pathway. Because whilst it may offer some growth, the reality is that the process is much more of a mystery. If we can try to get the conditions right, then growth will happen, and what is amazing is that they all grow, not just one or another. That’s because they’re interconnected and interdependent, both within ourselves and between each other. So, whilst we do have our part to play, maybe by practising gratitude for 30 days, dealing with our resentments and forgiving or perhaps actively seeking to be more loving, after that it’s not down to us at all. As we so often find in the teachings of Jesus, and central to 12 step recovery, it’s all about letting go and letting God. The important lesson here is that spirituality, and the growth of the individual golden threads in our lives is through relationship rather than knowledge or achievement. And the real wonder is that the process of inner growth happens as we seek to serve and bless those around us, because none of the strands of the golden thread are just about us. This is the mustard seed or the yeast in the bread which Jesus talks about. The things which grow silently and miraculously if we let them, in ourselves and the people and community around us. Which once again brings us back to the Kingdom of Heaven, where all things connect, and everything works together for good.

I am still far from being what I want to be, but with God’s help I shall succeed. Vincent Van Gogh

I think we’d like life to be like a train…..but it turns out to be a sailboat. Barbara Brown Taylor

Did I offer peace today? Did I bring a smile to someone’s face? Did I say words of healing? Did I let go of my anger and resentment? Did I forgive? Did I love? These are the real questions. I must trust that the little bit of love that I sow now will bear many fruits, here in this world and the life to come. Henri Nouwen

Through my years of darkness, some spark of spirit remained in me, helped me survive until I found my way into A.A. Then, nurtured by the program, that inner spirit grew, deepened, until it filled the emptiness I had so long felt inside. Step by step I moved to a spiritual awaking. Step by step I cleared up the past and got on with the present. Alcoholics Anonymous, 4th Edition